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The fresh Bundahis, Bahman Yast, and you may Shayast Los angeles-Shayast, transl

Dadistan-i Dinik (otherwise Religious Opinions from Manuskihar son regarding Yudan-Yim, Dastur out of Pars and Kirman, Good

PAHLAVI Messages. Part I. EW West (1880) SBE 5. Oxford: Clarendon. It and additional amounts translate surviving theological and you can judge messages (given that identified on the 1880s) out-of Zoroastrianism, believed so you can derive from Avestan messages now-lost. Translator responses into of a lot issues and you will concerns away from their works. Cards here are very tentative. Bundahis (and/or Brand spanking new Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production facts, basic man and you will basic woman, and you will a forest “whose good fresh fruit try brand new ten varieties of people” – having note so you can XV: 30 (pp. 59-60) in which footnote 6 covers 10 varieties of ‘monsters’, remembering legends from unusual races into the India. Note along with racial differentiation inside ch. XXIII: 1-dos (p. 87), now grossly unpleasant. Shayast La-Shayast (or the Best and you can Incorrect). ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, plus ‘lame, crippled, ЕџiМ‡rket siМ‡tesiМ‡ immobility’. V: 1-dos (pp. 290-91) implies amounts out-of children’s obligation to have wrong chatter throughout prayer date: around five years, zero blame; away from four to help you eight, elizabeth toward father; 7 to help you fifteen, deeper level of youth’s obligation. V: 7 (pp. 292-93) excuses deaf-and-dumb person that usually do not build proper a reaction to prayers. VI: 1-2, “New deaf-and-dumb and you will helpless” (‘armest’: footnote dos gives likely meaning right here, “a keen idiot, otherwise nuts people”), although of proper habits and you may aura, “was incapable of creating a good work”. X: thirty five (p. 332), a female was complement some priestly obligations one of female; footnote 6 alludes to Avestan passing in which “any lady who isn’t feeble-minded” can create some priestly requirements for children.

LXIV: 2-5 (pp

PAHLAVI Texts. Region II. This new Dadistan-we Dinik plus the Epistles regarding Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, into inheritance, generally seems to advise that good young man (or their spouse) “that is blind in both attention, or crippled [armest - get a hold of previous annotation] in both base, otherwise maimed in their hand” gets twice the fresh display away from a ready-bodied young man, a variety of confident discrimination allegedly on the basis of you desire. Epistles regarding Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust the new clubfooted (apafrobd)”. Footnote 2 means a current individual titled Z., “that has endeavoured so you can hide the deformity one disqualified your” throughout the large priesthood. Come across plus Introduction (p. xxvi). Appendix. III, with the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of breakup, says “vice and you will ripoff and misery out of deformity” while the faults which may privately end up being associated with a man.

PAHLAVI Messages. Part III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Viewpoints of your Soul away from Facts). Ch. XV: 1-six and you can footnote dos (p. 42), means “the brand new poorest and most remote (armesttum) person” (see prior to annotation to your ‘armest’) who keeps trustworthiness from inside the think, word and you will action, will have a functions imputed so you can him even though unable to indeed undertaking for example really works. Ch. XXVI: 4-six, (p. 56), the newest blind person that provides reached understanding and skills “is going to be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “exactly who will bring lodging housing towards ill and you can remote ['armest'] and you will buyers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Explanation). V: 63-64 (p. 144), in the event that a close look, ear canal, nose, limb etcetera was handicapped, one of many most other organ is not any substitute. X: 64 (p. 170), reference to “tips guide body language” certainly one of ways Zoroaster preached and you will confident Queen Gustasp. XII: 64-70 (p. 207), blindness numbers which have dark, lack of knowledge etc inside a list of “demoniacal peculiarities”. Sad Dar of your own Hundred or so Victims. Ch. 326-27), charges to own theft include amputation of ear and you may (at the third offense) out-of right hand, in addition to an excellent and jail sentence.